Showing posts with label Sabbath. Show all posts
Showing posts with label Sabbath. Show all posts

Thursday, April 17, 2008

Cause Way Thursday
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Pesach: Passover
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Of all the Jewish holidays, Pesach is the one most commonly observed, even by otherwise non-observant Jews. According to the 1990 National Jewish Population Survey (NJPS), more than 80% of Jews have attended a Pesach seder.
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Exodus 12:14-17
And this day shall become a memorial for you, and you shall observe it as a festival for the L-RD, for your generations, as an eternal decree shall you observe it. For seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your homes ... you shall guard the unleavened bread, because on this very day I will take you out of the land of Egypt; you shall observe this day for your g
enerations as an eternal decree. -
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Passover this year starts Saturday April 19 at sunset. Coincidentally, this is the regular time of shabat, or sabbath. The traditional seder meal is held on the next day, Sunday April 20.

Want to know more?

go here

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Is this what you mean?
by Fr. Frank Pavone
InsideCatholic.com
04/14/08
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Members of the pro-life community have been fed up for a long time with public servants who can't seem to tell the difference between serving the public and killing the public. They want to mask the violence of abortion with the smooth language of "choice," and they don't want to lift a finger to extend the freedoms -- whose merits they praise -- to the neediest members of our human family, the children still in the womb.

Some of these individuals hold public office, and others seek it. This type of politician is found in both major political parties. And Church leaders have been hesitant to d
iscipline such individuals, even as many of them claim to profess the Christian gospel.

This election season, it's time for that to change. No matter what politicians or voters or Church officials are or are not going to do, it's time that we draw a line in the sand and tell candidates and office-holders alike: If you're going to take a position on abortion, then you're going to have to come clean about what it is. We are no longer going to let you obscure or trivialize the issue. Whether people agree with you or not, you owe it to them to be honest about what you're talking about.

Therefore we issue this simple challenge to honesty: We will describe abortion to you, and you tell us if that's what you're talking about. We just want to make sure that we're hearing you. When you say "abortion," we want to make sure we're all talking about the same thing.

I recently posted two videos on YouTube in which I describe and demonstrate
the two most common abortion techniques, using the actual instruments of abortion and the words found in medical textbooks and court testimony. Go to www.priestsforlife.org and you will see the links to these videos, as well as brief quotes you can use from abortionists themselves.

[To get to the videos directly, click here and here.]

Then simply ask pro-choice politicians (whether they're candidates or already in public office) if this is what they mean when they say "abortion." Yes or no. Ask it publicly. Ask it repeatedly. Ask it at town meetings, on blogs, in editorials. Those whose support they are seeking deserve to know.

Rev. Frank Pavone is the National Director of Priests For Life.
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Saturday, October 20, 2007

Blessed art thou, Lord our God, King of the universe...

Any Way Saturday

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As a Christian, have you ever celebrated the 'opening of' or 'start of' the Lord's Day on the vigil of Sunday - that is, on Saturday eve after sundown? That is what the Jews do on Friday eve, the vigil of their shabbat [sabbath] . They celebrate this special day in their week with a special meal on Friday evening. For Christians, we can do the same thing on Saturday eve, the vigil of our Lord's Day. Many of the prayers used in the ceremonial blessings of this meal are in the form of:

Berakhot [Hebrew] = Blessings

A berakhah (blessing - singular) is a prayer that is very common in Judaism. Berakhot (blessings - plural) all start with the word barukh (blessed or praised).

The words barukh and berakhah refer to the practice of showing respect by bending the knee and bowing. There are several places in Jewish liturgy where this gesture is performed.

According to Jewish tradition, a person should recite 100 berakhot each day! There are dozens of everyday occurrences that require berakhot.

Who Blesses Whom?

Many English-speaking people find the idea of berakhot confusing. To them,"blessing" seems to imply the conferring of some benefit on the person being spoken to. In Catholic tradition, confession begins by asking the priest for a blessing [Bless me , Father, ...]. In a berakhah, the person saying the blessing is speaking to G-d. When we recite a berakhah we are expressing wonder at how blessed G-d is.

Content of a Berakhah

Berakhot recited before enjoying a material pleasure, such as eating, drinking or wearing new clothes, acknowledge G-d as the creator of what we are about to use. The berakhah for bread praises G-d as the one "who brings forth bread from the earth." The berakhah for wearing new clothing praises G-d as the one "who clothes the naked."

Berakhot recited before performing a mitzvah (commandment), such as washing hands or lighting candles, praise G-d as the one "who sanctified us with his commandments and commanded us to..." do whatever it is we are about to do. A person who performs a mitzvah with a sense of obligation is considered more meritorious than a person who performs the same mitzvah because he feels like it. The berakhah focuses attention on performing a religious duty with a sense of obligation.

Berakhot recited at special times and events acknowledge G-d as the ultimate source of all good and evil. When we see or hear something bad, a berakhah underscores that things that appear to be bad happen for a reason that is ultimately just.

Form of a Berakhah

All berakhot use the phrase "Barukh atah Ha-shem [or Adonai], Elokaynu, melekh ha-olam," Blessed art thou L-rd, our G-d, King of the Universe.

Thou (and the corresponding Hebrew atah) is the informal, familiar second person pronoun, used for friends and relatives. This expresses our intimate relationship with G-d.

Immediately after this phrase, the berakhah shifts into the third person. This grammatical faux pas is intentional. This shift is a deliberately jarring way of expressing the fact that G-d is simultaneously close to us and yet transcendent. This paradox is at the heart of the Jewish relationship with G-d.
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For a more complete treatment of this topic, link to Judaism 101.
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Now it is your turn.

Try it this week end - tonight, Saturday eve - the vigil of our Lord's Day. Write your own berakhot [blessings] using the form above - ie: Blessed art thou, Lord our God, King of the Universe, who commanded us to keep holy the Lord's Day.

Share with us some of those prayers by writing them in the 'comment box'. We may post them in an article on this blog.
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